Olaf Tryggvason was born in 964CE and was son to Tryggvi Olafsson and great grandson to Harald Hárfagri.

Before he was born his father was slain by the current norwegian ruler Harald Graycloak. After this Olaf and his mother fled to the court of Vladimir grand prince of Kiev and all of Russia. Olaf was trained as a warrior here and rose to the rank of c…

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A large earthwork on England’s northwest coast may hold the remains of Ivar the Boneless, a 9th-century Viking commander known for leading devastating military campaigns across Anglo-Saxon England. The unexcavated site, situated in Cumbria near the Irish Sea, has become the focus of growing archaeological interest following research that aligns physical…

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Harald Hárfagri (Fine Hair) was son of Halfdan Svarti (the black) in 850CE.

During his teens, his father halfdan died by falling through the ice on a lake. After this the kingdom fell under his rule.

Just a couple months into his rule he was attacked by two rival kings in 860CE. They were defeated at the battle of Hakadal with the help of Haraldr’s uncle.

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Harald Hardrada (Harald Hardruler) was one of the great Norse Kings of the viking age who claimed the crown of Norway, Denmark and England within his lifetime.

Harald was half brother to Norwegian King Olav II. Olav was killed by Cnut the great whom was expanding his Danish kingdom. Which brought Harald’s childhood to an end.

After this Harald traveled …

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For 600 years, the waters off Copenhagen have hidden an exceptional secret. Now, maritime archaeologists from the Viking Ship Museum in Denmark reveal the discovery of the world’s largest cog – a medieval cargo ship whose size and previously unknown construction details offer new insight into the maritime technology and trade networks of the Middle Ages…

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Norway’s Directorate for Cultural Heritage recommends that seven monumental ship burial mounds from the Viking Age be added to the country’s tentative list for UNESCO World Heritage status. The sites are described as the most important cultural environments from the Viking Age.

The seven sites are spread across Norway: Gjellestad in Østfold, Borrehaugene…

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Free Men wrote the Declara…

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This Saga highlights the deeds of Eirikr inn Rauði and his son Leif Eiriksson, the Viking Explorers whom discovered Vinland (America) 500 years before Christopher Columbus.

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Mankind is a warrior species, made in the likeness of the Jötnar (Giants) who created us.

Our purpose as Men is to be the ultimate Warriors, just as our Gods and ancestors.

We embrace Warrior Ethos, sets of ideals that define us as Men; such as Honor, Loyalty, and Nobility. We embrace Hyper-masculinity, in contrast to a society that villifies masculinity …

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According to official narrative, Helluland, currently called Baffin Island and presently located in the Nunavut Territory of Canada, was settled by us Norse over 1,000 years ago, about 200 years before the Inuits, and several hundred years before other Europeans (including the heavily publicized Franklin expedition, and thus the British, or the French for that matter).

Several of our ancient texts, together with our oral traditions, however, not only place Norðmenn (Norsemen) in Helluland much earlier than officially acknowledged, but also refer to the cultural and traditional significance of the island.

An important landmark of the region is indeed described as a mountain with a very distinct geological structure referred to in Norrœnt mál (Old Norse) as Áskunningr, which translates in English to “related to the Æsir” (aka Norse gods in popular and Abrahamized Anglophone culture). There are at least two accounts of the peak being considered a sacred site to enter unbreakable oaths (Eiðrinn) between regular Úlfhéðnar and Blendingar (hybrids). Even access to the mountain is clearly described through a fjord called “Leynifjörðr” (or “Hidden Fjord”) and a valley named “Leynigata” (Hidden Valley), running south/southeast to north/northeast, with the name probably referring to the passage not being the first and most obvious inland access by sea from the settlements of Grœnland (Greenland).

Today, the mountain is named Mount Thor, and the valley to access it, Akshayuk Pass, in Auyuittuq National Park, Nunavut, Canada.

More information about the area and its history can also be found at www.Helluland.com.

There are currently two narratives with respect to the settlement of Norway and the rest of the world. The first supposedly follows a scientific - but in fact popular - consensus, and the second, our ancient knowledge.

Popular Narrative

We Norwegians are descendants of The Battle Axe People. They supposedly came from Sweden and settled in southern Norway about 2,800 BCE. They are tall, mostly blonde-haired and blue-eyed, and they speak an Indo-European language that is later to be known as Germanic. The Battle Axe people introduce bronze technology to Norway and start to produce tools and weapons made of bronze and other metals. They establish permanent farming settlements as well as a social class structure.

Nearly two millennia later, around 1,000 BCE, the Sami from the west Ural Mountains in what is now Russia, settle in northern Norway, and start mixing with the descendants of the Komsa who later disappear. They are hunters, trappers, and fishermen, and they use tools and weapons made of antlers, tusks, bones and stones at first, and by 700 BCE, iron (imported from Russia). They speak their own distinct Finno-Ugric language, unrelated to Germanic. They are taught agriculture upon making contact with Norwegians that have now been moving northward.

Even though the (hi)story has been perverted over time in popular beliefs, the fact remains that we Norse settled Norway before the Sami people nearly 5,000 years ago, and under this official narrative, are the oldest race on Norwegian soil that is still alive, with the Kosma, Fosna and Nøstvet people supposedly preceding us in Norway having gone extinct.

Similarly, we were the first Europeans to settle the Americas, well before the French, the British (and of course Columbus), and in the case of Baffin Island in what is now Canada, well before the Inuits. Artifacts establishing our settlement of British Columbia found in the Broken Islands of Pacific Rim National Parks were mostly suppressed but not before we could salvage some of them. Our ancient records also direct us to very specific sites in western Canada. In the north, many Inuits have blue eyes from inter-racial breeding with our people. In New Zealand, as per artifacts as well and various traditions from elders, we settled the region well before the Maoris.

Ancient Knowledge

Under our ancient knowledge, the white man (the white race is indeed clearly genetically different from other races) was created by a race of giants in what is now known as Jotunheimen in Norway. This narrative is also expressed through Abrahamic metaphors in the story of Óðinn creating the world - and mankind - from the body parts of Jötnar (giants). As well as pretty much every other religion on earth invariably referring to a race of giants.

About 25,000 years ago, in what is now Scandinavia, Jötnar and Blendingar (half Jötnar and half men) cross the ice bridge from an area now known as Honningsvåg in Northwestern Norway and settle first North America and then South America.

Then, about 10,000 years later - and nearly 15,000 years ago towards the end of the last ice age - the white man, tall, mostly blonde-haired, blue-eyed and later referred to as The Battle Axe People, makes it to North America on his own and settles the continent as well. His language would later become what is now known as Old Norse, which origins may appear rooted in Germanic language from Eurasia, but in fact, are not, having followed a completely different evolutionary process than currently claimed.

Again, this religious narrative is upheld by many so-called “native” cultures in the Americas, all referring to a race of giants and other very white humans.

Under this second scenario, we the Norse remain the first settlers of Norway, the Americas and the rest of the world, just much earlier that claimed in the alternate, more popular narrative.

Ultimately, though, we were first.

Horned helmets have been used from the bronze age and throughout the Viking age. Their primary purpose is ceremonial, as such helmets were generally unsuitable for combat.

CEREMONIAL HORNED HELMETS

Horned helmets were in fact used by Vikings and their ancestors for ceremonial purposes and rituals.

VEKSØ HORNED HELMETS

The best known ceremonial helmets are the Veksø horned helmets, from Veksø in Zealand, Denmark. Their primary material is a high tin bronze and they were made in Scandinavia using European bronze working techniques of the time.

The helmets are currently at Nationalmuseet (National Museum of Denmark).

OSEBERG SHIP TAPESTRY

A tapestry found in the Oseberg ship burial, and dated around the 9th century (at the height of the Viking age), shows a man wearing a horned helmet.

DENMARK ÓÐINN FIGURINE

More recently, a 5cm figurine of Óðinn wearing horns again was also found in a field near Mesinge in Hindsholm, on the island of Fyn in Denmark. Some controversy has surrounded the findings, with some arguing whether the horns are meant to represent bull horns, ravens or even … dragons. The discussion within the purpose of horned helmet is however irrelevant. Whatever the symbolism may be, they remain horns.

The artifact is currently on permanent display at Nationalmuseet (National Museum of Denmark).

TORSLUNDA BRONZE PLATE

More significant is the Vendal period Torslunda bronze plate (late 6th to early 9th century) from Öland, Sweden, which depicts an Úlfheðinn wearing a wolf pelt, together with Óðinn, who also happens to be wearing a horned helmet. The Torslunda plate, also know as the Öland plate, is on display at Statens historiska museum (Swedish History Museum) in Stockholm.

SKJǪLDRINN

Horned helmet have also been in use for oathing rituals within Skjǫldrinn since 748 BCE. Current induction ceremonies within the ancestral military order still involve the use of horned helmets.

Norðmenn (Northmen), and thus Vikings, are traditionally and historically white, and the primary factor is biological.

As Norsemen, our skin is white because of environmental adaptation, and namely, evolving in areas that do not see the sun that much, including for months at a time in winter.

Having our skin tanned is not healthy. It is a reaction from our body that signals we have received too much sun exposure and we are endangering our body. Exposure to UVB actually destroys our melanocytes, or skin cells, resulting in first degree burns and what we commonly refer to as sun burns. Exposure to UVA also leads to further damage to the skin visible through accelerated aging. Furthermore, exposure to both UVA and UVB damages our DNA.

The fairer our skin, the less melanin we produce, an essential natural pigment that captures and neutralizes UV's. Whiter skins therefore have less resistance to sun exposure, as well as a higher risk of skin cancer from sun exposure.

The whiter our skin, the less sun exposure we actually require. We in fact only need 10 to 15 minutes of sun exposure per day on average in order to produce enough Vitamin D, which is essential to absorb calcium, promote bone growth, and maintain a healthy muscle mass.

Natural protection against sun damage includes body hair, and thus beards (see "The Benefits of Beards"), or simply living in an environment we, as Norsemen, have adapted to over hundreds of thousands of years of evolution: The North.

In contrast, the skin of people who have not evolved in northern environments is darker, and even completely black in some regions such as Africa. This is an adaptation to near-constant exposure to the sun.

Because dark-skinned people have evolved to thrive in sunny environments, they have no visual mechanism, such as tanning, to signal unhealthy exposure to the sun, as they are more resistant to UVA and UVB exposure.

The darker their skin, the more melanin they produce. Darker skins therefore have much greater resistance to sun exposure, as well as a much lower risk of skin cancer from sun exposure.

The darker the skin, the more sun exposure a person also requires. Inadequate sun exposure, such as living in northern environments, results in Vitamin D deficiency and leads to various health ailments, including but not limited to weaker muscles and bones, increased risk of death from cardiovascular diseases, cognitive impairment, severe asthma in children, cancer, and is also linked to type 1 and 2 diabetes, hypertension, glucose intolerance and multiple sclerosis. In the latest study from the Department of International Health, Immunology and Microbiology at the University of Copenhagen, Vitamin D was also found to be instrumental in activating human T cells, essential to keep the human body healthy overall.

People with darker skins, including those from Africa and the Middle East, have not evolved to live, let alone thrive, in northern environments.

Another reason Norðmenn are white, is cultural. Cultural specificities are indeed normally and generally associated with race. As a result, Viking predominantly bred with the same ethnicities, and even limited raids to settlements of the same race.

Occasional Multi-racial Vikings

According to Landnámabók (Book of Settlements), one of Iceland's first settlers, over 1,200 years ago, is named Geirmundur Heljarskinn Hjörsson. The nickname, Heljarskinn, translates to "skin like hell”. In context, it does not refer to black skin, but instead to a man who isn’t as white as his peers. This is because Geirmundur Heljarskinn isn't completely white. He is half Mongolian, and the product of the union of his father, Norwegian king Hjör Hálfsson, with a Mongolian woman, during an expedition in Bjarmaland (Siberia). Iceland's part Mongolian origins are further confirmed in the country’s gene pool, and explain why some ethnically Icelandic people, such as Björk, have Asian physical features.

Such multi-racial Vikings did in fact exist throughout history, but such instances were exceptionally rare and an exception rather than a rule.

In a research paper titled “A female Viking warrior confirmed by genomics”, and published in American Journal of Physical Anthropology, Uppsala University archaeologist Charlotte Hedenstierna-Jonson claims to have proven that there were women warriors among Vikings.

Hedenstierna-Jonson’s very research is fundamentally flawed from a technical, historical, cultural, and biological aspect, and her conclusions simply have no scientific or factual basis.

No Evidence Female Skeleton is Actually Linked to Warrior Grave

The entire study is based on the assumption that bones recently identified as those of a woman were found in a grave believed to be of a warrior. The grave, however, was excavated in Birka between 1871 and 1895, and no proper chain of evidence was maintained over the course of at least 122 years. As a matter of fact, the only element that connects these bones and the grave are identification materials on the storage bag that fit "the original 19th-century drawings and descriptions”.

This messy chain of evidence is actually referenced in another paper, titled “People in Transition: Life in the Mälaren Valley from an Osteological Perspective”, and authored by archaeologist Anna Kjellström, who also worked on the study with Hedenstierna-Jonson. She writes:

During the present analysis, it became clear that the osseous material and the contextual information given on the box or bag did not always match the data... there are bags of bones tagged with grave numbers that do not exist elsewhere. In other cases, there are unburnt bones in bags from graves documented and registered according to [archaeologist Erik] Arbman as "cremations" and bags which include the bones of several individuals while being documented as the grave of one person.

Without actual evidence that these bones were actually from a warrior grave, there shouldn’t even have been any speculation with respect to the background of what could very well be a random skeleton, let alone conclusions that the bones were those of a woman Viking warrior.

No Traumatic Injury on Bones

Of particular interest is also Hedenstierna-Jonson’s own disclosure that “no pathological or traumatic injuries were observed” on the bones, effectively unequivocally ruling out the possibility that the bones actually belonged to a warrior.

Indeed, the very aspect of being a warrior inherently involves a combat element, and with combat come injuries, especially considering the fighting methods of the Viking age, including the handling of swords and other medieval weapons. As a matter of fact, even training as a warrior would have resulted in various wounds that would have been visible on the bones.

Even modern day warriors show signs of various trauma and injuries, despite exceptional military advances for body protection over the course of the last millennium, as demonstrated by a medical report for a Nordic special operation forces operator.

With no sign of injury or any type of trauma on the bones, the subject of the study simply couldn’t have reasonably been a warrior, making Hedenstierna-Jonson’s conclusions preposterous.

No Language Specialists in Study

None of the nine other authors of Hedenstierna-Jonson’s paper, Anna Kjellström, Torun Zachrisson, Maja Krzewińska, Veronica Sobrado, Neil Price, Torsten Günther, Mattias Jakobsson, Anders Götherström, and Jan Storå, has any advanced knowledge of norrœnt (Old Norse), let alone any expertise of the language.

The paper’s authors did not even accurately considered the expertise of actual language specialists they quote in their research, including Judith Jesch, Professor of Viking studies at the University of Nottingham, chair of the international Runic Advisory Group, and president of the English Place-Name Society, who writes:

I would just point out that [Hedenstierna-Jonson and her team] primary reference to my work is to a semi-popular book published 26 years ago. I would have thought they could have made the slight effort required to read what I wrote on the subject of women warriors in a recent monograph (The Viking Diaspora 2015, pp. 104-7), a less popular and more considered work.

Judith Jesch goes even further in her critical review of Hedenstierna-Jonson’s paper and the team’s analytical process, by referring to their “sloppy thinking”.

In fact, there are at least 26 different words in norrœnt (Old Norse) for “warrior”, 7 of which include a direct male suffix (“maðr”), and none of these terms, not even one, comprise a female element.

A lack of language expertise fails to take into consideration a historical and cultural context absolutely essential in understanding Viking society, and thus, the role of women.

No Actual Women Warriors in Old Norse literature and Culture

Outside of brief and clearly mythical allusions to shield maidens and other woman warriors, in line with the myth of Loki turning himself into a mare to be impregnated by the stallion Svaðilfari and to later give birth to Sleipnir, Óðinn’s 8-legged horse, there is simply no reference to actual woman warriors in Old Norse literature.

As Judith Jesch, Professor of Viking studies at the University of Nottingham puts it:

Women warriors and/or Valkyries and/or shield maidens (they are all often mixed up) are not just 'mythological phenomena' as stated by the authors, but relate to a whole complex of ideas that pervade literature, mythology and ideology, without necessarily providing any direct evidence for women warriors in 'real life.

Skaldic poetry in its various forms, drápa, flokkr, vísur, dræplingr, lausavísa and mansöngr, typically details the deeds of Norse warriors, yet, makes no reference to actual women warriors.

Even the mythical Valkyries, often associated with war, are depicted as actually fulfilling the needs of slain male warriors rather than engaging in combat. Eiríksmol from Fagrskinna refers to “valkyrjur vín bera sem vísi komi” in norrœnt (Old Norse), which invokes Valkyries giving wines to the warriors who have arrived in Valhöll, and therefore sticking to typical domestic duties.

The one Ásynja associated with battle, Freyja, has no direct involvement with combat or actual warfare, and through her other persona, Frigga, she is even identified with marriage, motherhood, and domestic arts.

The most compelling evidence against women warriors during the Viking age, however, comes from Jómsvíkingar (Jomsvikings), a war band from the 10th Century CE. These Vikings actually had a law that went much farther than not allowing women in combat. "Alls engi maðr skylde þar kono hafa innan borgar", which roughly translates in every day English to "Absolutely no woman is to be brought by any man into the fort", effectively banned the very presence of women among Jómsvíkingar on their land, forts, cities and compounds... and essentially among Viking warriors.

No Actual Women Warriors in European History

While Vikings interacted with many people and cultures throughout Europe, there is no record of women warriors anywhere on the old continent.

The Bayeux Tapestry (230 ft long) tells the story of the events of 1064–1066 culminating in the Battle of Hastings. It only includes three women, an unknown fleeing woman, Edith, wife of Edward the Confessor and sister of King Harold, and Aelfgyva. None of these women are dressed for battle and therefore depicted as fighters, let alone warriors.

Even Joan of Arc, a French national hero often associated with warfare, was never involved in actual combat and was merely a national symbol.

The fact is, there simply isn’t any credible evidence of woman warriors in European history.

Sacred Texts from the Perspective of Men and Derogatory to Women

Ancient texts, including Konungsbók Eddukvæða, are from the perspective of men, with sections such as the Hávamál only referring to women in derogatory terms. This includes Stanza 84 ("Meyjar orðum skyli manngi trúa né því er kveðr kona því at á hverfanda hvéli váru þeim hjörtu sköpuð brigð í brjóst um lagit" which translates to "In the words of a maid noone should trust, nor in what a woman says, for their hearts were shaped on a potter's turning wheel, and fickleness placed in their breath"), Stanza 90 ("Svá er friðr kvenna þeira er flátt hyggja sem aki jó óbryddum á ísi hálum" which translates to "The love of women whom are deceitful in spirit is like riding a smooth-shoe horse on slippery ice"), Stanza 102 ("Mörg er góð mær ef görva kannar hugbrigð við hali" translating to "Many a good maid, if you look closely, is fickle-minded towards men"), Stanza 113 ("fjölkunnigri konu skalattu í faðmi sofa svá at hon lyki þik liðum" which translates to "you must not sleep in the embrace of a woman skilled in magic so that she locks you in her limbs"), or Stanza 118 ("Ofarla bíta ek sá einum hal orð illrar konu fláráð tunga varð honum at fjörlagi ok þeygi um sanna sök" translates to "Deeply bitten by the word of a bad woman I saw a man, her deceit crafty tongue was the death of him, and yet the charge was not true").

No “Gender Equality” in Viking Culture

Men and women each had their role in Viking society. The role of women never was warfare or raiding, which remained the exclusive realm of men. As Annalee Newitz, Tech Culture Editor at Ars Technica, accurately points out, “the overwhelming preponderance of evidence suggests that women in the Viking world were expected to run households, serve the men, and bear children.”

Stanza 81 of the Hávamál also gives a good glimpse of how women were seen - at times merely as a domestic commodity - as well as the natural order of things in ancient Norse society: "At kveldi skal dag leyfa konu er brennd er mæki er reyndr er mey er gefin er ís er yfir kømr öl er drukkit er" which translates to "The day must be praised in the evening, a woman, when she is cremated, a sword, when it is proven, a maiden, when she is given away, ice, when it is crossed, ale, when it is drunk."

From a realistic perspective, the very forces of nature make the artificial modern “gender equality” utopian paradigm simply unrealistic and impractical in an ancient culture. A woman simply cannot bear and take care of children, breast feed, look after the homestead, or even the men, if she is engaged in raiding and other combat activities.

Furthermore, the the worst possible insults for an actual Viking and warrior invariably involve being compared to a woman. Vagn Ákason is known to have said: "En eigi býð ek yðr með minna kappe, enn svá, at Sigvaldi jarlsson berist við oss, ef hann borir, ok sé hann úragr karlmaðr, ok hafi heldr manns hjarta enn berkykvendis", which roughly translates to "I challenge Sigvaldi jarlsson to do battle with us, unless he is a coward with the venomous heart of a woman rather than that of a man."

In Old Norse, the main insults also all revolve around comparing a man to a woman, or challenging his masculinity. "Sansorðinn" is used to describe an effeminate male demonstrably and willingly sexually used as a whore by one or more men. "Mare" means woman and is highly derogatory when used for a man. "Argr" refers to a coward, and emasculated as well as effeminate man.

Although women in Norse society enjoyed more freedom in contrast to the rest of medieval Europe which saw females like cattle or property, the fact remains that there still was no gender equality in an hypermasculine Norse culture defined by gender polarization.

Women Biologically Unsuitable for Combat

Biological facts also stand in the way of woman warriors fighting men warriors at home or abroad. Indeed, the reality is, women simply are no match to a male warrior.

For starts, hundreds of thousands of years of evolution have made women react to threats by tending and befriending, in stark contrast to men who respond by fighting or flighting. Higher levels of oxytocin further prompt women to seek kinship when exposed to an enemy, in contrast to men who enter competitive mode.

Women also lack in sufficient levels the very hormone that is associated with aggression, muscle growth, denser bones, and other typical-male features essential for combat: Testosterone. After all, women just don’t have a hypothalmic pituitary testicular axis.

Less white matter in women’s pre-frontal cortex also make them analyze dangers and situations slower than men. A thicker paretial section of the brain also means women cannot visualize multi-dimensional objects as well as men, making the dodging of swords, axes, and other medieval weapons quite challenging. Moreover, women have thinner retinas and more P-cells best at analyzing colors and textures, in contrast to men having thicker retinas and larger M cells, better suited at tracking movement, an essential survival skills when confronted to a moving aggressor.

Women have 40% less muscle mass than men in the upper body, and 33% less in the lower body. They have less dense bones and weaker tendons and ligaments, as well as a weaker facial bone structure that doesn’t handle impacts, blunt force, and trauma to the face that well. With lower red blood cell counts, lower hemoglobin, and lower circulating clotting factor than men, women take longer to heal from injuries. A less evenly distributed blood flow in their body also makes women far more sensitive to environmental factors, including cold. The activation of the right amygdala in women’s brain even makes them more reactive to pain.

With a larger deep limbic system than men, women are more sensitive to emotions. Women also synthesize serotonin slower than men, making them prone to far more severe PTSD and depression than men following traumatic events.

Overall, biology makes women simply unsuitable for combat.

No Viking Woman Warriors

Without rigorous scientific method, without language knowledge, without historical and cultural context, or essentially without facts or evidence, it is simply ludicrous to even remotely suggest that findings associated with the Birka grave relate to a woman Viking warrior, let alone prove the existence of woman Viking warriors.

Even assuming the remains were that of a woman, which has not been scientifically and reasonably established, burial with weapons does not imply warrior status, let alone prominent warrior status. As a matter of fact, it could be the contrary, as it was customary during the Viking age to bury slaves with weapons, so they could bring them to their dead owner in the afterlife.

Archaeologist Søren Sindbæk of Aarhus University asked Science News: "Have we found the Mulan of Sweden or a woman buried with the rank-symbols of a husband who died abroad?”. We very well may have. Or as archaeologist Davide Zori of Baylor University points out, "it's possible, albeit unlikely, that the woman's relatives buried her with a warrior's equipment without that having been her role in life."

Ultimately, finding bones buried with weapons simply does not even suggest, and even less so proves, the existence of women Viking warriors.

Judith Jesch further wrote on this matter: "I have always thought (and to some extent still do) that the fascination with women warriors, both in popular culture and in academic discourse, is heavily, probably too heavily, influenced by 20th- and 21st-century desires.”

In other words, the modern reference to women warriors in an otherwise hypermasculine Viking society is yet another revisionist attempt at rewriting history to accommodate the inclusive ideology of the day. It has no basis in reality whatsoever.